Shloka 24
🌟 Sanskrit :
ब्रह्मार्पणं ब्रह्म हविर्ब्रह्माग्नौ ब्रह्मणा हुतम् |
ब्रह्मैव तेन गन्तव्यं ब्रह्मकर्मसमाधिना || 4.24 ||
🌟 Transliteration:
brahmārpaṇaṁ brahma havir brahmāgnau brahmaṇā hutam |
brahmaiva tena gantavyaṁ brahma‑karma‑samādhinā ||
🌟 Meaning:
For one absorbed in Brahman‑consciousness, the offering itself is Brahman, the clarified butter is Brahman, the fire is Brahman, the act of offering is Brahman, and to Brahman the sacrificer attains, being fully centered in actions of Brahman.
Explanation:
Krishna now elevates the idea of yajña (sacrifice) to its spiritual essence. For the God‑realized person:
The instrument (brahmārpaṇam) – the ladle or offering‑tool—is seen as divine.
The offering (brahma haviḥ) – food, service, duty, or prayer—is divine.
The fire (brahmāgnau) – the power that transforms—is divine.
The one who offers (brahmaṇā hutam) – is divine consciousness acting through the individual.
Because every element of the act is pervaded by the same Divine Reality, such a person lives in continuous sacrificial awareness—the sacred in every moment. Action itself becomes meditation.
This verse gives the experiential key to non‑duality: when you see the One performing all roles—giver, gift, and receiver—where can ego or bondage remain?
Today’s Takeaway
Work becomes worship when ego disappears.
Whatever you do—serve a meal, teach a child, design a plan, clean a room—recognize that it is the Divine offering itself to the Divine through you. When action is seen this way, life turns into a living ritual, and liberation begins here and now.
JAI SHRI KRISHNA👏👐💖💚💛💞💫🙌🙇🙏
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#BhagavadGita #DailyInspiration #MDayGitaQuote #JnanaKarmaSannyasaYoga #BrahmanConsciousness #Yajna #SacredAction #DivineInEverything #NonDuality #KarmaYoga
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