Shloka 5
🌟 Sanskrit:
श्रीभगवानुवाच |
बहूनि मे व्यतीतानि जन्मानि तव चार्जुन |
तान्यहं वेद सर्वाणि न त्वं वेत्थ परन्तप || 4.5 ||
🌟 Transliteration:
śrī-bhagavān uvācha | bahūni me vyatītāni janmāni tava chārjuna |
tāny ahaṁ veda sarvāṇi na tvaṁ vettha parantapa ||
🌟 Meaning:
The Supreme Lord said: Many births both you and I have passed, O Arjuna. I know them all, but you do not know yours, O subduer of the enemy.
Shloka 6
🌟 Sanskrit:
अजोऽपि सन्नव्ययात्मा भूतानामीश्वरोऽपि सन् |
प्रकृतिं स्वामधिष्ठाय सम्भवाम्यात्ममायया || 4.6 ||
🌟 Transliteration:
ajo’pi sann avyayātmā bhūtānām īśvaro’pi san |
prakṛtiṁ svām adhiṣṭhāya sambhavāmy ātma-māyayā ||
🌟 Meaning:
Though I am unborn and imperishable, and although I am the Lord of all living beings, I manifest Myself by My own divine potency, by controlling My own material nature.
Explanation:
Krishna unravels the mystery: Both he and Arjuna have taken countless births, but only Krishna remembers all of them. This is because Arjuna is a jiva (individual soul) limited by forgetfulness, while Krishna is the eternal Lord (ईश्वरोऽपि सन्) who, though truly birthless (अजोऽपि सन्) and of imperishable essence (अव्ययात्मा), incarnates by his own will and power (आत्ममायया) without being bound by nature like humans. Krishna’s "birth" is not ordinary—he descends willingly, fully aware, and never forgets his divine identity. This is the essence of the doctrine of divine incarnation: the Lord takes form out of compassion for the world, yet always remains transcendental.
Today’s Takeaway:
The divine is both timeless and present. God is never forced by karma to be born, but appears on earth purposefully and freely, bringing knowledge, order, and compassion wherever there is spiritual need. Reflect on Krishna’s words—the true self within you is also birthless, deathless, and shining behind the changing forms of this world.
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